An Amazing Fact: During the Battle of Valley Forge, revolutionary troops were entrenched on the battlefield, freezing and starving. One day, a farmer who lived nearby brought much-needed provisions to the troops, and on his way back through the woods, he heard someone speaking. He tracked the voice until he came to a clearing, where he saw a man on his knees, praying in the snow. The farmer rushed home and excitedly told his wife, âThe Americans will secure their independence!â His wife asked, âWhat makes you say that?â The farmer replied, âI heard George Washington pray out in the woods today, and the Lord will surely hear his prayer. He will! Thee may rest assured, He will.â The rest, of course, is history.
ONE
ON THE HEELS OF PRAYER
     America was built on prayerâa strong foundation if there ever was one. Revisionists would have you believe that the signers of the Declaration of Independence were all pantheists, deists, or agnostics who didnât have a lot of time for God. If thatâs true, then agnostics back then sure prayed a lot more than Christians do today.      For instance, both morning and evening, our first President knelt before an open Bible to pray for Godâs leading. Perhaps one reason this nation is faltering morally is because Godâs people donât spend much time praying for her.
     What I find especially fascinating, however, is that Jesus also needed prayer. Naturally, we assume that His faith was inherently strong, but the Bible tells us Jesus would arise early in the morning and go off by Himself to pray. Sometimes He would pray all night, like He did before choosing His apostles.
     After reading that story, I realized that I donât pray enough and I donât pray very well. Yet prayer is so important. Indeed, every revival comes on the heels of prayer. For instance, God poured out the Holy Spirit at Pentecost after His new church was on its knees together for 10 days. And later, âWhen they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spiritâ (Acts 4:31 NKJV). We need to pray more as a church and in our own lives.
TWO
THE PRINCIPAL BUSINESS
     Charles Spurgeon said, âAll the Christian virtues are locked up in the word prayer.â
One of the main tasks of the Christian is prayer, to have direct communion with God.
William Kerry was a missionary to Burma, India, and the West Indies, but he was also a shoe cobbler. People sometimes criticized him for âneglectingâ his trade because he spent so much time in prayer, supplication, and thanksgiving. Kerry answered, âCobbling shoes is a sideline; it helps me pay expenses. Prayer is my real business.â And God used him mightily to convert many. On this topic, Martin Luther commented, âAs it is the business of tailors to make clothes, so it is the business of Christians to pray.â
But how do we pray? I am asked this question a lot, but the truth is, even I have to ask, âLord, teach me to pray.â The disciples asked Christ this question when they saw Him coming from a session of prayer. His face was beaming with the light of heaven and energized by the Holy Spirit. No wonder they pleaded, âLord, teach us to pray.â Still, these men had been going to churchâthe templeâall of their lives. They had recited hundreds of prayers and had heard the priests pray out loud. Yet when they saw Christ, they knew they were missing something. Somehow they, like most of us, failed in their principal business.     Sadly, not very many know what it means to pray, and thus it is probably the most neglected opportunity and privilege we have. Yet every Christian needs the gift of prayer because itâs the breath of the soul. Jesus said, âYou do not have because you do not askâ (James 4:2 NKJV). He wasnât saying we never pray, but that we ask poorly. So how do we ask?
     I think the best way to find out is to first look at the pattern our Lord gave us, which is commonly called the âLordâs Prayer.â Of course, thatâs really a misnomer, because it wasnât actually Jesusâ prayer. Jesus said, âAfter this manner therefore pray yeâ (Matthew 6:9). Itâs a pattern for us to pray, so technically itâs really a discipleâs prayer. Letâs look at this blueprint for prayer to learn how God wants us to come to Him.
THREE
THE MAKEUP OF PRAYER
     The Lordâs Prayer is comprised of seven petitions, which are divided up very much like the Ten Commandments. The first three petitions are God-wardâverticalâand the last four petitions deal with the horizontal relationships we have with others. Likewise, the first great commandment is to love the Lord, and the second great commandment is to love your neighbor. God should come first in our prayers; His counsel and will should be the great priority in our lives. But we must also not neglect our relationships on earth, which is why Jesusâ model includes those around us.
Right now, weâll concentrate on those first three petitions, and later, weâll look at our prayers concerning our friends, family, and neighbors. Then we will find some biblical and practical answers to common questions about prayer.
First, letâs consider that these first three petitions to God have a unique relationship to the Godhead. The first petition deals with the Father, âOur Father ⊠Hallowed be thy name.â The second petition deals with the âkingdom;â thatâs the Son. Jesus spoke many parables about the Son going to receive a kingdom, and coming back as the King of kings. Without Him, we couldnât even come to the Father. And concerning âyour will,â who is it that leads us into the will of God? The Spirit, the one who impresses on us the will of God and the love for Christ. It is the Spirit who gives the power to do the will of God. And so you have the Father, the Son, and the Spirit represented in the first three petitions of the Lordâs Prayer.
FOUR
ADDRESSING OUR GOD AS A FAMILY
     God as a father is a theme that runs through the entire Bible. He is the creator of all life, and the protector of His children. In the Old Testament, His list of names includes: âWonderful, Counselor, The mighty God, The everlasting Fatherâ (Isaiah 9:6). He is powerful and omnipotent, yet He is also the all-sufficient provider. Taken together, He surely is the God of the universe ruling from heaven, but we can still approach Him personally as our Father.
     Even better, âOur Fatherâ tells us that we are received as children of God. âBehold, what manner of love the Father hath bestowed upon us, that we should be called the sons of Godâ (1 John 3:1). God is willing to adopt us into His family. What a beautiful truth! âOur Fatherâ says we can share in the inheritance He gave through Christâthat we are a part of the heavenly family. The Bible says, âIf ye then, being evil, know how to give good gifts unto your children, how much more shall your Father ⊠give good things to them that ask Himâ (Matthew 7:11)? We can go to our Father knowing that He has the very best gifts in store for us.      The very phrase âOur Fatherâ is clothed with love. Heâs someone who we can safely approach with love, even when He disciplines us. Proverbs 3:12 records, âFor whom the LORD loves He corrects, Just as a father the son in whom he delightsâ (NKJV). Psalm 103:13 adds, âJust as a father has compassion on his children, So the LORD has compassion on those who fear Himâ (NASV). This also means that we are a family of brothers and sisters, praying to âour Father.â Heâs not just my Father; Heâs your Father too.
     This brings to mind another reason why this prayer is such a great pattern for us. Notice the word âIâ doesnât appear in the entire prayer! We all typically pray frequently using âIâ or âme,â but in this prayer, itâs a collective. In our culture, we get the equation upside down; itâs you, then your friends, and then God. In the Bible, the priority is reversed. Love the Lord, then your neighbor, and then you. (If you need an easy way to remember, just think of J-O-Y. Thatâs Jesus, Others, and You!)
FIVE
âWHICH ART IN HEAVENâ
     Our pattern of prayer also tells us how near and how far our Lord really is from us. âOur Fatherâ is a very intimate, up-close idea, but âin heavenâ gives us a sense of His distance from us. We are separated from God, and weâre acknowledging that by saying, âThereâs a problem: Weâre here; Youâre there.â Whatâs caused this separation? Isaiah says, âYour iniquities [sins] have separated you from your Godâ (59:2 NKJV).
In the garden, God asked Adam, âWhere are you?â In our prayer, weâre confessing to God that weâre far away from Himâmuch in the same way that Adam ran from God. Weâve been separated from paradise. But we have hope. Did you know that the first three chapters in the Bible tell how sin came in through the serpent and that weâve been separated from heaven and paradise; however, the last three chapters of the Bible tell how the serpent is destroyed, paradise is restored, and weâre once again together with God?
Another reason the Bible says, âwhich art in heaven,â is because we need to make a distinction between our earthly fathers and our heavenly Father. Our earthly fathers are frail, carnal, and sinners by nature of being human. The God in heaven is perfect. All of us have a natural, subconscious tendency to superimpose on God our relationship with our earthly father. For instance, those who have earthly fathers that are overly indulgent end up thinking that God the heavenly Father is also permissive. Those who have earthly fathers that are stern generally have a picture of the heavenly Father as an exacting judge.
     That ought to make us think. We need to spend a lot of time in prayer asking God to overrule the mistakes we have made with our children. Yet when the Bible says, âOur Father which art in heaven,â itâs telling us we need to look past our flawed earthly relationships and know that He is our perfect model and that we can approach Him directly. You donât have to see God through the broken glasses of your family experience.
SIX
âHALLOWED BE THY NAMEâ
     So we have approached God because Heâs our Father in heaven. And our first petition to our God is âHallowed be thy name.â Now the name of God is a central issue in the great controversy between good and evil. The whole purpose of the plan of salvation is to defend the glory of God.
     The devil has slandered Godâs name. Do you know someone who has said, âIf God is love, then why do innocent children die?â Insurance companies call earthquakes, floods, and other natural disasters âActs of God.â What kind of reputation does that give God? The devil is a master at smearing the character of our Father. He has God, the good, wonderful, loving, longsuffering, merciful One, portrayed as a cruel, indifferent tyrant arbitrarily punishing His creatures. Godâs name has been defiled by the devil.
Thus the purpose of the Christian, by Godâs grace, is to defend the name of God as much as we can, to reveal who He really is. Unfortunately, we need to pray âhallowed be they nameâ because weâre not very good at it. Even in the Bible, we see Godâs own people do more to dishonor His name than the full-fledged pagans. And times really havenât changed much since antiquity.
Remember, we said the Lordâs Prayer somewhat mirrors the Ten Commandments. The third one commands, âThou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vainâ (Exodus 20:7). Using Godâs name in profanity is only one small part of breaking this commandment. But taking Godâs name is like a wife taking her husbandâs last name. When youâre a baptized Christian, you take the name of Christ, but if you live like the devil after youâve taken Christâs name, youâre taking His name in vain. Who does more harm to the Christian cause the pagans or professed Christians who live like the world?
     Christians should be advertising for the goodness of God, but in many cases Christians do more harm. Instead, all around the world, we see professed Christians attacking and killing others, such as in Ireland, Africa, and Croatia. What does that do to Godâs name? Jesus says, âLove your enemies ⊠overcome evil with goodâ (Matthew 5:44; Romans 12:21). Christ is slandered because of the bad behavior of those who take His name in vain. So âHallowed be thy nameâ is asking God to help us, in word and deed, honor His precious name.
SEVEN
âTHY KINGDOM COMEâ
     We are in the middle of a battle between two kingdoms. An enemy kidnapped the world when Adam and Eve surrendered the dominion that God had given them over the earth. Ever since, the priority of Godâs children has been to âseek ye first the kingdom of Godâ (Matthew 6:33).
     Of course, we must make two distinctions when we speak of Godâs kingdomâthe spiritual and the physical. We know that the spiritual kingdom of God is very much alive in the world today, because Luke 17:21 says, âThe kingdom of God is within you.â When Jesus began preaching after His baptism, He said, âThe time is fulfilled, and the kingdom of God is at handâ (Mark 1:15). This aspect of the kingdom is available now. If you have accepted Christ into your heart, then He reigns from His throne in your heart. Paul says, âLet not sin ⊠reign in your mortal body,â but rather let Jesus be your King and rule over all that you do (Romans 6:12). Thatâs the first kingdom we should seek after: Godâs spiritual kingdom within our hearts.
But someday the meek will inherit the earth and Godâs literal kingdom is going to rule over this world with a very real and physical kingdom. Do you think we would need to pray, âThy kingdom come,â if Godâs kingdom was already established? When Jesus was about to ascend into heaven, as recorded in Acts 1, the disciples asked, âWill You at this time restore the kingdom?â Jesus answered, âIt is not for you to know times or seasonsâ (Acts 1:6, 7 NKJV).
The central message in the book of Daniel is that the kingdoms and idols of the world, whether they are made of gold, silver, bronze, or clay will all disintegrate before the Rock of Agesâthe kingdom of God. âThe God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand foreverâ (Daniel 2:44 NKJV).
     For the time being, we are ambassadors of another empire, advertising for a kingdom that will someday fill the earth. Christ said, âI bestow upon you a kingdom, just as My Father bestowed one upon meâ (Luke 22:29 NKJV). When the thief on the cross turned to Christ and said, âLord, remember me when you come into Your kingdom,â he accepted Christ as his King (Luke 23:42 NKJV). Thatâs why heâll be in the kingdom, because he had the spiritual kingdom that begins in your heart.
     The phrase âthe kingdom of Godâ is found 70 times in the New Testament. Why? Because there are two kings at war, Jesus and the devil, who says heâs the prince of this world. Thatâs why we still need to pray that His kingdom will come: first within us, then someday around us.
EIGHT
âTHY WILL BE DONE IN EARTH,
AS IT IS IN HEAVENâ
     Contrary to popular belief, Godâs will in this world is not always being done. I respectfully disagree with the notion that everything that happens is in accordance with the Creatorâs will. When something bad happens, like a tornado, you inevitably hear someone say, âWell, it must have been the will of God.â I donât believe thatâs what the Bible teaches, and if thatâs really true, why would God have us pray that His will be done?
Conversely, not everything that appears to be good is from Godâs storehouse either. Sometimes the devil may even cast prosperity in someoneâs path to stall or derail their longing for God. You and I have no idea whatâs going on behind the spiritual veil, which is why we have to pray, âThy will be done in earth as it is in heaven.â
You and I naturally have our wills twisted and confused by our carnal desires. We need to pray that Godâs grace and His Spirit will guide our wills into conformity with His. We also need to learn what His will is for us, and we find the best expression of that in the Word. For beginners, the simplest form of Godâs will is called the Ten Commandments. âI delight to do Your will, O my God, And Your law is within my heartâ (Psalm 40:8 NKJV). So when we pray âThy will be done,â weâre really praying that His will be done in us through submission and obedience.
Of course, Jesus is the perfect example of doing Godâs will here on the earth. In John 6:38, He proclaims, âFor I have come down from heaven not to do My own will, but the will of Him who sent Meâ (NKJV). In the garden of Gethsemane, facing separation from the father, Christ petitioned God three times with, âNot My will, but yours, be doneâ (Luke 22:42 NKJV). Is it always easy to do Godâs will? No. If it was a tremendous struggle for Jesus, we will also need to pray, âThy will be doneâ.
NINE
A GREATER WILL
     When God created most things, He merely spoke them into existence. But when He made Adam, he took dust from the ground, formed it with His hands, and breathed life into it. He made humanity from the earth. So when we pray, âThy will be done in earth as it is in heaven,â weâre also admitting weâre really just clay. âIn earthâ also means in us. Weâre humbling ourselves before God, recognizing that in our rebellion, our wills are perverted. When we pray âThy will be done,â weâre giving Him permission to use us according to His purpose.
     The Lord will never force His will on you because of the precious gift of freedom. Heâs not going to force you to pray, âThy will be done.â You have to choose to do it, to surrender your will, to be His servant, and give Him permission to activate His power and plan in your life. When you understand that secret, youâll unlock the storehouses of heavenâs power.
But be advised, it works the other way too. Many of us are harassed by the devil because we give the devil our will. You may choose who your master is. And when we, through constant surrender, comply with the temptations that the devil puts in our path, we start giving him increased power to activate his desires in our lives. And ironically, when we exercise our freedom to submit to the devil, we, inch by inch, lose our freedom! The devil possesses our natures, and we become his slaves.
     Yet it is possible to be filled by Godâs Spirit. Would you like that experience? Most of us are struggling somewhere between the willing spirit and weak flesh, but when you understand that by choosing and saying, âLord, I want you to be my God. I want you to take control. I surrender my will. Iâm giving myself to you. I am powerless on my own,â you are then giving Him the power to release His will in your life. Heâs waiting, but He canât force it on us. So remember that when you pray, donât forget to ask, âThy will be done in earth as it is in heaven.â
TEN
THE LORDâS PRAYER AND US
     In World War II, a British soldier was seen creeping back in from the front lines. He was captured by his own army and accused of conspiring with the enemy, as he had not been given permission to leave. He said, âI have been out in the woods praying.â His fellow soldiers mocked him and immediately ordered him to offer up some evidence. He simply told them he was by himself and that he just needed to pray. His captors threatened to charge him as a traitor, saying, âYouâre going to be executed unless you pray right now and convince us that you were really praying.â
     The private then fell on his knees and began to offer an eloquent, heartfelt prayer as one who was about to meet his maker. But by the end of the prayer, the commander in charge said he was free to go. âI believe your story,â he said. âIf you had not spent so much time at drill, you would not have performed so well during review.â He then added, âI can tell from the way you prayed that you are on regular speaking terms with God.â
     The times of our prayers should be frequent and regular, but even more important the content should be outward. I frequently catch myself beginning with âgimmeâ prayers: âDear, Lord, give me this and give me thatâ and near the end, I add, âGod, I praise your name.â According to the pattern Christ gave us, thatâs backwards. I know I underscored this point already, but itâs worth repeating. God has convicted me that my prayers are too selfish, and I need to keep Him and others first in mind when I go to the Father in prayer.
     Although weâre about to focus on prayer for ourselves, I feel that before we delve into these absolutely necessary facets of prayer, we need to make sure we have the right order of prayer in mind. Obviously, we should pray for our needs, but as Jesus indicated, when we pray, we want to acknowledge Godâs holy name, His purposes, and His kingdom before all other things. And all of our needs must be viewed in the context of His will. With that careful reminder, we can continue our study and discover what happens when we ask the Lord, âTeach Us to Pray!â
ELEVEN
âGIVE US THIS DAY âŠâ
     Bread represents many things in the Bible. First, âdaily breadâ means the provisions necessary for sustaining life from day to day. Of course, this is a pattern of prayer, so it doesnât mean that you canât also pray for water, clothing, and other needs. When we pray for our daily bread, weâre really asking God to supply the basic necessities of our everyday lives.
Should a wealthy person with their cupboards full still pray âGive us this day our daily breadâ? Yes, absolutely. Never take the blessing of basics for granted. Remember Jobâs full barns were all lost in one day.
God is telling us that we should feel confident to come before our Lord, asking Him to fulfill our needs. Of course, He is already well aware of these needs, but He wants us to know that it is He who provides all truly good things for His children. For instance, when the Jews went through the wilderness, they prayed for food, and God rained manna from heaven, showing His continual, loving provision. Donât be afraid or ashamed to askâHe wants you to!
Remember, though, that when we pray, âGive us ⊠our daily bread,â it doesnât mean that God expects us not to go out and earn it. Some people think they can pray the Lordâs Prayer and then sit back and do nothing, expecting Him to answer. When the Lord rained down manna, the Jews went out to collect it. They didnât lie back with their mouths open, waiting for it to fall directly into their mouths. Notice too that the manna fell outside the camp; it didnât rain on their tents. Part of getting the bread is going out and harvesting it where we work. After that, the Jews had to knead the manna and bake it; only after working could they consume their daily bread. We must likewise invest ourselves in the process and not become lazy with the Lordâs blessings. Donât forget that giving us our bread day by day also includes this understood caveat: âsix days shalt thou labor.â
TWELVE
â⊠OUR DAILY BREADâ
     Is food all that is entailed in âdaily breadâ? As with most lessons in the Bible, âour daily breadâ has a very important spiritual application. In Matthew 4:4, Jesus teaches, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of Godâ using the word âbreadâ to describe all the temporal needs of humanity.
     Most important, He would later say, âI am the bread of lifeâ (John 6:35). Christ was not speaking only of our physical needs, but instructing us to invite God into our hearts every day. The bread represents Jesus, our spiritual food, which is far greater and more fulfilling than any physical bread on earth.
How often do we need to be spiritually fed? All through its sacred pages, the Bible speaks of praying daily. âEvening, and morning, and at noon, will I prayâ (Psalm 55:17). Daily bread, daily communion with the Lord, should be our top priority. Why do we not say, âLord, give me a monthâs supplyâ? Most of us donât fret from day to day that the refrigerator is going to be empty, so we donât often appreciate the implications of praying for daily bread. Although those who lived through the Depression may understand such a concept, few Americans today, living in a society of such massive abundance, have ever really struggled from day to day searching for something to eat. In fact, some of us have months of food in the pantry.
     But many of us donât have even a few minutes of spiritual food stored up in our hearts and minds. Which bread is more important, the physical or the spiritual? How many of us have a monthâs supply of spiritual bread? We need to collect some every day. You canât live tomorrow solely on what youâve collected today. Some have a few calories stored up, having memorized Scripture, and itâs going to come in handy, but if you want your Christian experience to be vital and full of life, you must have daily devotions. Youâve got to go out and gather that spiritual manna.     One final thought: The Bible doesnât say, âGive me this day my daily bread. Rather, Jesus teaches us to pray, âGive us this day our daily bread.â Itâs our bread, friend. Itâs not my bread. We ought to be as concerned about the needs of others as much as, or more than, our own.
     Scripture teaches, âBear ye one anotherâs burdensâ (Galatians 6:2). We should be doing that physically, assisting the weak by offering our resources and our strength to help them. We should also do it spiritually, by lifting each other up in prayer, offering one anotherâs petitions on our knees. And we must do this daily, persistently. âAnd shall not God avenge his own elect, which cry day and night unto him, though he bear long with themâ (Luke 18:7)?
THIRTEEN
âAND FORGIVE US OUR DEBTS,
AS WE FORGIVE OUR DEBTORSâ
     Did you know Jesus makes only one direct commentary on the Lordâs Prayer? In Matthew, when He finishes teaching the prayer, He adds, âFor if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespassesâ (6:14, 15). Christ reveals a connection between the vertical and the horizontal relationshipâright in the middle of the Lordâs Prayer. Perhaps we should listen!
Is this God saying, âIâll make you a deal: You all forgive each otherâno bitterness, no grudges, no more talking about the bad things you did to each otherâand Iâll forgive youâ? Is that what God says? Is that the gospel? No, thatâs not what leads to our forgiveness. Weâre not saved by the basis of our works. Instead, the gospel says that we are to come just as we are to God, and He will forgive us. However, God says, âNow that youâre forgiven, I expect you to forgive each other.â
However, although youâre not saved by your works, if you continue to live in defiance, youâll be lost because itâs evidence that youâre not serious about following Jesus. The mercy and grace of God cannot be cultivated in a heart thatâs embracing a bitter and unforgiving spirit. Have you ever been betrayed by a friend? Has someone ever talked badly about you? Weâve all been hurt. And often, we become defensive and start viewing that person narrowly, and we may even wonder if we can dig up a little dirt to even the score. Is that the spirit of Jesus, âwho when he was reviled he reviled not againâ?
The Bible says that when we realize the high price Christ has paid for our forgiveness, it makes it easier for us to forgive one another. âSo likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespassesâ (Matthew 18:35). We need to be willing to forgive one another, and God points this out to us repeatedly in Scripture. âAnd whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. But if you do not forgive, neither will your Father in heaven forgive your trespassesâ (Mark 11:25, 26 NKJV).
Can you mentally forgive a person even though you may not feel like it? Yes, just like you can accept forgiveness even though you might not feel forgiven. Itâs done by faith. You can choose to forgive others who have harmed you. Even though you may never be able forget what happened, you can say, âLord, by your grace I am going to forgive them.â You make that conscious choice, and then the grace of God follows.
When you accept the forgiveness of God, His grace naturally follows. You must first have faith that God is going to help you forgive. âBlessed are the merciful: for they shall obtain mercyâ (Matthew 5:7). If we canât forgive each other, Godcanât forgive us, because our hearts are not open either to give or receive forgiveness. Thatâs serious, isnât it? Itâs going to require an act of graceâa miracleâfor us to be able to do that.
FOURTEEN
âAND LEAD US NOT INTO TEMPTATIONâ
     This particular petition is the one that is most misunderstood. At a glance, it almost seems as though weâre begging God not to tempt us. âPlease, Lord, we know you donât want to tempt us. Yet if I donât ask you not to tempt me, youâre going to tempt me.â Thatâs a really poor translation. In fact, James 1:13 says, âLet no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man.â
     Weâre not pleading, âLord, please donât tempt me.â So what is this really saying? Well, because we are naturally prone to walk toward temptation, weâre asking God to lead us away from it. Translated more precisely, the prayer would go more like this: âLead us away from our natural bent to temptation.â
     Do we need to pray that prayer? You bet! We are prone to playing too close to the edge. One minister says that when the Lord says to flee temptation, we often crawl away hoping it catches up with us. Itâs like gravity inside our hearts, pulling us toward sin. So we have to plead with God to help us resist that force.
     The devil likes it when we crawl, because itâs easier to catch us with those little compromises. The convicted spy Aldrich Ames said that he didnât wake up one day and say, âI think Iâm going to be a spy. I think Iâm going to turn everything over to the Russians for money.â One day, very innocuously, he met a Russian who asked, âCould you give me a phone directory? Iâll give you a lot of money.â It was just a phone directory, but then little by little, he gave them more and more until one day he sold them nuclear secrets. This is how the devil works with temptationâlittle compromises. King David committed adultery with Bathsheba, murdered Uriah, and lied to his people. And it began with a small, lingering, lustful look. We should pray, âLord, lead me away from even the little things, because thatâs how the big things start.â
FIFTEEN
âBUT DELIVER US FROM EVILâ
     I really like the seventh petition, which says, âbut deliver us from evil.â We live in a world drowning in the murky blackness of sin. The only thing that really gives Christians long-term hope is that God promises things arenât always going to be this way. Weâre looking for ultimate deliverance, and when we utter âdeliver us,â weâre talking about Christ coming on the white steedâthe King of kings and the Lord of lords establishing His kingdom and wiping out every last vestige of evil reigning in the world today.
âDeliver usâ takes us away from evil and separates us from it eternally. Another way to phrase it is, âdeliver us from the evil one.â And we ought to be praying not only that God keeps us from temptation, but that He also delivers our brothers, because the devil is powerful and cunning, far greater than we are by ourselves. Thatâs why we so desperately need God to lead us.
In speaking of the second coming, Christ said, âPray alwaysâ (Luke 21:36). Iâm not sure how often that really means, but look at your own prayer life and see if it measures up. The full text reads, âPray always, that ye may be accounted worthy to escape all these things that shall come to pass, and stand before the Son of man.â Are you praying always? Jesus also said that we ought to pray that our flight be not in the winter, neither on the sabbath day (Matthew 24:20). Have you prayed that prayer? Every day, every hour, we should be praying to be delivered from evil so that we can escape what is about to happen in this world. Pray that we will be ultimately delivered and saved from evil within and around us. You canât be saved from an evil world until youâre first saved from an evil heart.
SIXTEEN
âFOR THINE IS THE KINGDOM, AND THE POWER, AND THE GLORY, FOR EVERâ
     This powerful culmination is found only in Matthew, and what it speaks about is riveting. We are in the midst of a great controversy. The devil says he is the rightful king and that he has the power. Yet Christ, before He ascended to heaven, established His preeminence: âAll power is given unto me in heaven and in earthâ (Matthew 28:18). This prayer reinforces that we should never forget who is in charge of this universe. The prayer doesnât say, âThine will be the kingdom,â rather âThine is the kingdom.â Indeed, all the petitions in the Lordâs Prayer are only possible because Christ is the power. He has control over all things now.
     The devil lives for pride, to bring glory to himself. The Christianâs motive is to bring honor to God, to give Him the glory. Thatâs why Satan hungers to be a god. He wants the glory he doesnât deserve. The end of this prayer sets the record straight in our own minds and hearts, confessing before God that we know His character and goodness will be soon vindicated.
SEVENTEEN
âAMENâ
     Jesus said, âIn this manner pray.â Itâs not so much His prayer, but our prayer. Itâs the prayer of those who want to follow Him. Thatâs also why this prayer must be something that flows from a truly converted heart. It ought to be a definition of your spirit and attitude. One author put it this way:
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âI cannot say âourâ if I live only for myself. I cannot say âFatherâ if I do not endeavor each day to act like his child. I cannot say âwho art in heavenâ if Iâm laying up no treasures there. I cannot say âhallowed be thy nameâ if I am not striving for holiness. I cannot say âthy kingdom comeâ if Iâm not seeking to hasten the blessed hope. I cannot say âthy will be doneâ if I am disobedient to his word. I cannot say âin earth as it is in heavenâ if Iâll not serve him here and now. I cannot say âgive us this day our daily breadâ if I am selfishly hoarding for the fu-
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ture. I cannot say âforgive us our debtsâ if I harbor a grudge against anyone. I cannot say âlead us not into temptationâ if I deliberately place myself in its path. I cannot say âdeliver us from evilâ if I do not long for holiness. I cannot say âthine is the kingdomâ if I do not give Jesus the throne of my heart. I cannot attribute to him âthe powerâ if I fear what men may do. I cannot ascribe to him âthe gloryâ if Iâm seeking for my own honor. I cannot say âforeverâ if Iâm living only for temporary earthly rewards.â
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     When we pray the Lordâs Prayer, it must be in a spirit of complete surrender. And if weâre going to be ready when Jesus comes, we need to learn to pray the way Jesus taught. The essence of prayer is bound up in loving God with all our hearts, for we cannot really love Him if we arenât getting to know Him. If weâre not communicating our sorrows and our joys, even our most intimate secrets, how can we love Him?
     I urge you to invest more time on your knees, but if you canât be on your knees, I urge you to just pray. Recognize that it is essential to spend quality time with Christ in your personal and corporate prayers and devotions, so we can implement those changes in our lives that will glorify God. Take advantage of the âdaily breadâ of Godâs Word, and communicate to God your desire to be transformed from selfish to selfless. Letâs pray for one another more than anything else. Letâs stand together and lift our voices to heaven so that we are more united in the brotherhood and sisterhood of Jesus.
One of my favorite studies in the Bible is reading the great prayers of the Old Testament. I hope you will read them too. Read Hannahâs prayer found in Samuel 2. Danielâs prayer in Daniel 9 is also very special. You can also find Solomonâs moving dedication prayer in Chronicles. Youâll find that many of these prayers have elements of the Lordâs Prayer in them. They are about Godâs glory, Godâs provision, and Godâs deliverance, and theyâre really about how all of us as Christians are in this together, praying for one another.
Like the British soldier whose prayer set him free, weâre soon going to be reviewed by our Commander in heaven. We need to spend time in drill practice, preparing for the main event. We need to say, âLord, teach us to pray.â Heâs given us the pattern in His Word, so letâs be sure to abide in it. My hope is that you will never see this prayer the same way again.
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