Q. I've heard that Jesus did not die on a Friday. Is this true?
Pastor Doug: I have received a lot of questions about the specific weekday on which Jesus died and have realized that it can be a controversial subject. I want to be clear that I don't believe what you think about this issue affects your salvation. However, I do believe the Bible gives us very important clues about the day of the week that Jesus died.
And once again, no matter what you believe on this issue, if you disagree with me or anyone else, do so respectfully and with a Christian spirit.
The controversy surrounding this issues stems from a Bible verse, found in Matthew 12:40:
"For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth."
Because of a simple misunderstanding, this particular passage in Matthew has managed to cause confusion, frustration, and even division among laypersons, clergy, and scholars alike. By dealing with the popular “three days and nights” conundrum regarding the story of Jonah, we’ll be able to peacefully come to a logical conclusion.
Jesus says that the Son of Man will “be three days and three nights in the heart of the earth”—meaning in the tomb. We’ll assume, as commonly believed, that Jesus died Friday and rose Sunday. Noting this, no matter how you cut it, Jesus was not in the tomb for three nights—even though Scripture distinctly states “three nights.”
Many people I’ve met felt that the Bible just could not be trusted because of this supposed discrepancy. And others attempt to accommodate the “three nights” verse by adopting the belief that Jesus died on Wednesday or Thursday—still others reason that Jesus did not really mean three literal nights.
Frankly, it’s very sad to see Christians expend so much energy struggling to explain something that the Bible clearly explains itself! The problem is not in “the three days and three nights” at all. The problem springs from our misunderstanding of the phrase “in the heart of the earth.”
The Heart of the Earth
Whenever we attempt to gather the meaning of a passage in Scripture, we must compare it with other similar or related passages. This allows the Bible—the inspired Word—to interpret itself. Since the term “heart of the earth” is found only in Matthew 12, and nowhere else in Scripture, we need to find similar verses to reference.
The phrase “in the earth” appears 66 times in the King James Bible, but none of these refers to the grave. For instance, in the Lord’s Prayer we pray, “Thy will be done in earth as it is in heaven.” Does this mean we’re praying for God’s will to be done in the tomb as it is in heaven? No, of course not. Rather, it means His will among the people of earth—the nations of the earth—as it is done among the angels in heaven.
In the second commandment, we read, “Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth” (Exodus 20:4). We easily recognize here that “in the earth beneath” does not mean in the grave, but rather in the world. Jesus also says, “Blessed are the meek: for they shall inherit the earth” (Matthew 5:5). Does that mean they will inherit the tomb?
I think you get my point.
In Matthew 12:40, the word “heart” comes from the Greek word kardia, which is where we get the word “cardiac.” According to Strong’s, kardia means the heart (i.e., thoughts or feelings [mind]); it also can mean the middle. Additionally, the Greek word for “earth” is ge. It literally means soil, a region, or the solid part or whole of the terrene globe (including the occupants in each application)—including country, ground, land, or world.
So the phrase “in the heart of the earth” can easily be translated as “in the midst of the world”--or in the grip of this lost planet—-that Jesus came to save!
In other words, in Matthew 12:40, the Lord is telling His disciples that just as Jonah was in the belly of a great fish, so the Son of Man would be in the central clutches of the world.
The Hour of Truth
The life of Jesus is marked by several pivotal moments. When He turned 12, He became aware of His life calling as the Lamb of God and His special relationship with the Father. Then at His baptism, Jesus began His life of public ministry. "The time is fulfilled, and the kingdom of God is at hand” (Mark 1:15).
But when exactly were the sins of the world placed upon the Lamb of God? Was it when He died on the cross, or when they laid His body in the grave? The answer is no. These were part of paying the penalty for sin—having died on the cross and placed in the tomb, His suffering had ended. Was it when they drove the nails into His hands? That was certainly part of it, but the starting point was actually before the crucifixion.
According to Hebrew law, the sins of the people were placed upon the Passover lamb before it was slain. During the Last Supper, with the bread and grape juice, Jesus sealed His new covenant to be the Lamb who takes away the sins of the world.
Soon after the establishment of this new covenant at the Last Supper, Jesus began bearing our guilt, shame, and penalty. It’s worth mentioning that Jesus died during the Passover festival. During that week, thousands of sheep were sacrificed in the Temple so that a virtual stream of blood was flowing from the Temple down to the Kidron brook and eventually flowing into the Dead Sea. After the Last Supper, Jesus crossed the stream of blood on His way to Gethsemane.
“When Jesus had spoken these words, He went out with His disciples over the Brook Kidron, where there was a garden, which He and His disciples entered” (John 18:1). Jesus went through the Jordan when He began his ministry, and He crossed the bloody Kidron when he began his sufferings.
Then in the Garden of Gethsemane, He prayed an intense prayer of surrender three times. On that Thursday evening, Jesus prayed in agony, sweating drops of blood. He said, “Not my will, but thine, be done” (Luke 22:42-44). From that moment on, Christ had sealed His surrender, fulfilling His destiny as the guilt-bearer for the fallen race. The mob came and carried Him away.
Jesus was a captive of the devil. For the first time in eternity, communion between the Father and the Son was interrupted. The scissors of our sin cut the cord that had always linked Him to His Father. He was in “the heart of the earth,” or more clearly: “the depths of the world.” Just as with Jonah, there appeared to be a total and hopeless darkness that surrounded the world’s redeemer.
There are five Bible verses in which Jesus refers to Thursday evening as “the hour,” meaning a pivotal transition time in His ministry:
A distinct change took place the hour Christ was betrayed into the “hands of sinners”—or we might better say “into the hands of the devil.” Something different began to happen.
You see, before this point in Jesus’ ministry, every time a mob tried to capture or stone Him or hurl Him off a cliff, He passed unharmed. He slipped right through their fingers. This was because He was innocent before the Father, and therefore under divine angelic protection. His hour had not yet come. It was not yet His time to suffer for the sins of the world. But after that hour-—Thursday evening-—when the past, present, and future sins of the world were placed upon the Lamb of God, then it was time.
Sometimes we forget that the penalty for sin is not just death; there is also punishment or suffering that is perfectly measured out according to our works (Luke 12:47; 2 Peter 2:9). Jesus came to take our total penalty, the suffering, and the death (Romans 6:23). When exactly did He begin to bear the sins of the world? It was actually long before that. It began Thursday evening in the Garden of Gethsemane.
From the moment He began bearing the penalty for our sins, Jesus was in the heart of the earth, or more accurately, the headquarters of hell. Soldiers beat Him. The crowds spat on Him. He was dragged from one trial to another—from the high priest to Pilate, from Herod back to Pilate, and then finally to Golgotha. He was in the clutches of this evil world, the clutches of the devil who is the prince of this world (John 16:11).
Also, remember that Jonah was not stationary while he was sequestered in the great fish, as with a dead person in a tomb. Rather, he was like a living captive in a mobile submarine, to go wherever the fish took him. When the fish went up, he went up; and when the fish went down, he went down. In like manner, Jesus was a captive of the devil and his minions. Satan was completely in the control of a demon-crazed mob that took Jesus from place to place, heaping abuse, insult, and physical punishment upon our Redeemer. When He suffered the punishment and penalty for our sins, He was “in the heart,” or in the midst, of this lost world.
Imagine how Jonah must have suffered during his ordeal as a captive in the pitch-black belly of the great fish. Three days in that slimy, stench-filled darkness must have seemed like an eternity. (Have you ever considered that if Jonah could survive alive in that fish’s digestive abyss, he may not have been the only creature still alive and squirming around in there?) Yet the suffering of our Lord was infinitely greater than that of the famous wayward prophet. How much Jesus must love us to willingly endure all that to spare us the miserable fate of the lost!
So as we look again at our Bible text, keep in mind that Jesus never said it would be three 24-hour segments, but rather, the suffering to end all suffering would occur over a period of three days and three nights.
Jesus was “in the heart of the earth,” or in the grip of the enemy, over a period of three days and three nights—Thursday night, Friday night, Saturday night. He rose on Sunday morning.
Before leaving the timing issue, let’s look at several passages in the Gospels where it plainly states Jesus would rise after 3 days—-or the third day. First, these verses are distinct and separate from the “three days and three nights” verse we’ve already considered.
In Mark 8:31, the Bible records, “And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.” Then to add emphasis, “For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day” (Mark 9:31). Some still try to use these texts to lengthen Jesus’ time in the tomb. They feel the story makes sense unless they calculate the time like a 72-hour phone call.
But look at it this way: When playing ping pong to determine who serves, you must volley the ball back and forth over the net at least three times before the rally counts. It doesn’t matter where the ball is on the table, as long as it goes over the net three times. Likewise, if you rent a car for three days, some rental agencies charge for a car each day, not over a 24-hour period. It doesn’t matter how many hours you drive the car—-if you have possession for any part of a day, you pay for the entire day. So if you got a car at 6:00 p.m. on a Monday, kept it all day Tuesday, and returned at 5:15 p.m. on Wednesday, you’re charged three full days even though you had the car for less than 48 hours!
In like manner, the Jews reckoned time in such a way that if an event touched on any part of three days, it was considered a three-day event—ending on the third day. Jews also used sundials to keep time, and on cloudy days it was harder to measure exact time in hours and minutes. If you lived in a big city, guards or watchmen would ring a bell or blow a horn to mark off the hours. That’s how the Bible writers could tell us what hour Jesus was crucified and later died (Mark 15:25; Mark 15:34).
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